As I’m taking the Simeon Course on how to study and teach the various literary genres in the Bible, I’m currently on the Old Testament Narratives section. I’ve also been reading Graeme Goldsworthy’s Trilogy – Gospel and Kingdom, The Gospel in Revelation, and Gospel and Wisdom. The first one, Gospel and Kingdom, gives the importance of why we need to read and understand the Old Testament and how we can do that in light of the New Testament and Christ’s coming. It’s neat how these resources dovetail together in providing the theme of the Old Testament. Here is an excerpt from Goldsworthy’s book Gospel and Kingdom:
“Biblical History as the Bible Presents It
We are thus dealing with a history which begins with the creation of the universe, the world and man. The history then focuses on man (Adam) and on his relationship with God. After being ejected from paradise in Eden because of his rebellion against the Creator, man’s history is one of increasing and widespread sinfulness. This leads to destruction through the flood and to the preservation one family. From this family of Noah the lineage of man is shown to divide among the nations of the world although the focus is on the line of Shem leading to Abraham.
Abraham was called by God to leave Mesopotamia and to go to Canaan where he received certain promises concerning his descendants (of which there were none as yet). This promise was later passed on to his son Isaac and to Isaac’s son, Jacob. Eventually the descendants of Jacob migrated to Egypt and in time became a large nation. When this people was subjected to a cruel slavery by the Egyptians, God sent Moses to lead them into the land of Canaan which he had promised to give to Abraham’s descendants. This process was long and involved and included the making of a covenant at Mount Sinai in which this nation of Israel was bound to God as his people with all that that implied.
The dispossession of the inhabitants of Canaan, and the settlement in the land, led to the development of the need for some form of government or administration of the covenant. After a false start under King Saul, Israel received a great leader in the person of David. He united the tribes, established a capital city, secured the borders and set up a proper administration. Unfortunately David’s successor, Solomon, became too ambitious and unwise policies led to eventual dissatisfaction. When his son came to the throne, there was a rebellion and the ten tribes of the north seceded to become the kingdom of Israel while the dynasty of David continued to rule over the southern kingdom of Judah.
The secession led to a general decline in both north and south, although the prophets continued to call the people back to faithfulness to the covenant God. The north finally suffered defeat at the hands of the Assyrians (722 B.C.) and ceased to be an independent state. More than a century later the might of Babylon was aimed at the south and, with the destruction of Jerusalem (586 B.C.) and the deportation of most of the people, Judah as a political entity ceased to be.
The exile in Babylon came to an end for the Jews when Cyrus the Persian overcame the power of Babylon and allowed captive peoples to return home (538 B.C.). Many of the Jews chose to remain in Babylon, for life had been quite kind to them. But those who returned had a real struggle to reconstruct the state of Judah. Eventually, with Persian co-operation, some stability was reached and Jerusalem and the Temple were reconstructed. But the glory of the golden age of David and Solomon never returned and the Old Testament period comes to an end with a whimper rather than a bang!
Some three-and-a-half centuries intervened between the two Testaments. During this time the most complex political developments occurred in the Jewish state. The Persian Empire crumbled when Alexander the Great pushed into Asia Minor and advanced to Egypt and beyond Babylon to the borders of India. Hellenistic culture was imposed upon Alexander’s empire by his successors and the Jews did not escape the fearful results of the conflict between the pagan Greek philosophies and way of life, and the Hebrew devotion to the Law and religion of the one True God. In the middle of the first century B.C., the Romans entered the Middle East region and the Jews found themselves a province of the great Roman Empire.”